Posted in Life notes, Scicomm

Limitations of the Finkbeiner test

This post was republished on The Wire on January 8, 2018.

The Finkbeiner test, named for science writer Ann Finkbeiner, was created to check whether a profile of a female scientist published by a mainstream news outlet was produced in the first place because its subject was a woman. It’s a good check to make when writing about a professional scientist’s work; if you’re going to write the piece because the subject’s a woman and not because you think her work is awesome, then you run the risk of presenting the woman as extraordinary for choosing to be a scientist. However, more than being a good check, it could also be too subtle an issue to expect everyone to be conscious about – or to abide by.

As The Life of Science initiative has repeatedly discussed, there are many systemic barriers for India’s women in science, all the way from each scientist having had few role models to admire growing up to not being able to stay in academia because institutional policies as well as facilities fall short in being able to retain them. And apart from working towards making these deficiencies known to more people, women have also been leading the fight to patch them once and for all. As a result, talking about successful women scientists without also discussing what needed to fall into place for them could ring hollow – whereas the Finkbeiner test seeks to eliminate just such supposedly miscellaneous information.

For example, a 2015 report by Ram Ramaswamy and Rohini Godbole and a 2016 article by Aashima Dogra and Nandita Jayaraj both stressed the need for affirmative action on part of the government so more women are retained in scientific pursuits at the higher levels. This means science journalism that focuses on a working woman scientist because she belongs to a particular gender and not on her scientific research at the outset becomes useful in the eyes of young scientists but also quickly fails the Finkbeiner test. Does this mean the piece becomes detrimental? I’d think not, especially because it would certainly serve the function of holding the people charged with instituting policy and infrastructural corrections accountable.

For another example, I’ve learned from several The Life of Science profiles that one reason many of the women who have become successful scientists with faculty-level positions were backed up by supportive families and partners. One profile in particular – of Mayurika Lahiri – stood out because it discussed her research as a cancer biologist as well as her achievement in setting up a full-fledged daycare centre in IISER Pune. However, the Finkbeiner test penalises an article on a woman scientist if it discusses her spouse’s occupation, her childcare arrangements or the fact that she could be a role model.

Two notes at this point. First: Some women might not like to be characterised in a way that the Finkbeiner test says they shouldn’t be characterised as. In such cases, the journalist must and will respect their choice. Second: To be fair to The Life of Science, the Finkbeiner test is intended only for mainstream publications and not specialist projects. At the same time, this caveat could come off as short-sighted because it aspires to make a stronger distinction between changes that remain to be effected for (India’s) women in science to have it as good as its men already do and the outcomes of those changes that have been implemented well. Persistence with the former results in the latter; the latter encourages the former to continue.

In countries where women receive more institutional support than they do in India, it’s possible to expect meaningful insights to arise out of applying the Finkbeiner test to all mainstream profiles of women in science. In other countries, the test could be altered such that,

  1. A discussion of women’s needs is treated on an equal footing with their science instead of having to ignore one or the other – This way, writers will have an opportunity to make sure their readers don’t take the pervasiveness of the conditions that helped women succeed for granted while also highlighting that their work in and of itself is good, and
  2. Profiles of male scientists include questions about what they’re doing to make science a non-problematic pursuit for people of other (or no) genders, if only to highlight that men often have a mission-critical role to play in this endeavour.

Featured image credit: bones64/pixabay.

Posted in Scicomm

'Mantra sciences' is just poor fantasy

I don’t know how the author of a piece in the Times of India managed to keep a straight face when introducing a school based on Vedic rituals that would “show the way” to curing diseases like cancer. Even the more honest scientific studies that are regularly accompanied by press releases proclaiming “the paper is a step in the right direction of curing cancer” tend to be unreliable thanks to institutional and systemic pressures to produce sensational research. But hey, something written many thousands of years ago might just have all the answers – at least according to Jaya Dava, the chairperson of the Rajasthan Sanskrit Academy. Excerpt:

Proposed in 2005, the Rajasthan government’s research institute to study the science of ancient Hindu texts, the first-of-its-kind in the country, is all set become operational soon. On Monday, the Research Institute of Mantra Sciences (RIMS) or the Rajasthan Mantra Pratishtan, under the Jagadguru Ramanandacharya Rajasthan Sanskrit University (JRRSU), called for applications from eligible candidates for various posts, including that of teachers. The then education minister, Ghanshyam Tiwari, had first proposed the institute in 2005. While presenting the concept, inspired by ‘Manusmriti’, the ancient Hindu book of law, Tiwari had quoted a verse from the text, ‘Sarvam vedaat prasiddhyati’ (Every solution lies in Vedas), in the state assembly.

So the RIMS is being set up to further the ideals enshrined in the Manusmriti, the document that supposedly also talks about the caste system and how anyone trapped in it has doomed all their descendants to never being able to escape from its dystopian rules. Second: apart from having been mooted by a state’s education minister, the Jagadguru Ramanandacharya Rajasthan Sanskrit University is a state institution utilising public taxes for its operation. Don’t the people get a say in what kind of magic-practising institutions their government is allowed to set up? Hogwarts was at least entertaining and nicely written.

I’m just anguished about the Hindutva brigade’s poor imagination when it comes to epic fantasy. For example, according to Dava, “reciting verses such as ‘Achutaya Namaha’, ‘Anantaya Namaha’ and ‘Govindaya Namaha’ have helped in treating cancer patients.” Helped in what way? If we had a quantifiable measure that other people could try to replicate, we’d be working towards having an internally consistent system of magic – but no.

Also, in a world without cancer, is anybody even thinking about the numerous emergent possibilities? For starters, by 2020, we’re going to have $150 billion left unspent because cancer drugs are going to be useless. And India’s B-grade film industries are going to have to come up with new ways to make forlorn ex-lovers spurt blood and die. And David Bowie and Alan Rickman would still be alive. And chanting hippies would be the new millionaire oncologists. The possibilities are endless. More, according to Rajendra Prasad Mishra, who headed RIMS for a decade from 2006,

“The answer as to how a simple line drawn by Lord Ram prevented the mighty king Ravana from crossing over lies in Vedic science. This ancient wisdom, if discovered, can safeguard India from our enemies by drawing lines across the borders. The chanting of mantras, with the right diction, pronunciation and by harnessing cosmic energy, can help in condensing vapours and bringing rain. This can solve the major problem of water scarcity.”

But conveniently, this wisdom is considered “lost” and has to be “found” at a great cost to a lot of people while the people doing the finding look like they’re doing something when they’re really, really not. Maybe its writers wrote it when they were 20, looked back at it when they were 40, figured it was a lot of tosh and chucked it into the Saraswati. I’ve no issues with magic myself, in fact I love fantasy fiction and constantly dream of disappearing into one, but I sure as hell don’t want to exist in a realm with infinite predictability shoved down everyone’s throats.

Notice also how people are completely okay with trusting someone else who says it’s a good idea to invest a lot of money in a scheme to make sense of which very few people are supposed to possess the intellectual resources, a risk they’re willing to take anyway because it might just them more powerful – while they actively stay away from cryptocurrencies like bitcoins because they suspect it might be a Ponzi scheme? Indeed, the powers that be must be vastly more resourceful in matters of the intellect than I to be able to resolve this cosmic cognitive dissonance.

Featured image credit: stuarthampton/pixabay.

Posted in Scicomm

Politics at SESAME

I’ve been following the story of the SESAME collaboration in the Middle East since I first heard about it seven years ago, and was really thrilled when its synchrotron achieved first light in November 2017. I wrote about the significance of the occasion for The Wire‘s ‘The Year in Hope’ series of piece about uplifting moments in 2017. Excerpt:

It’s the largest experiment (in terms of investment and participation) to have brought together scientists from Bahrain, Cyprus, Egypt, Iran, Israel, Jordan, Pakistan, the Palestinian Authority and Turkey. These are states that hardly – if at all – see eye to eye, making this collaboration particularly remarkable. …

Gihan Kamel, an Egyptian scientist who has been with SESAME since August this year, told Times Higher Education, “Basically, we are scientists, we are not politicians. We don’t care about politics inside SESAME at all.” Such an outlook is inspiring because it ensures scientific knowledge is not forfeited even in a region as constantly overwrought as the Middle East.

That’s an interesting thing for Kamel to say because it suggests SESAME’s scientists are shielded from their respective politics when they’re working together on the synchrotron. Considering the tensions that often prevail on the outside, such working conditions must be blissful – but also affording the collaboration a measure of privilege that runs the risk of turning counterproductive. This is akin to saying scientists must be able to stay in their ivory towers without being forced to think about proletarian concerns.

For example, in the case of the Middle Eastern collaboration, saying “We don’t care about politics inside SESAME at all” is to forego an impressive opportunity for intellectuals from warring nations to sit down around a table and discuss physics as well as the road to peace. Something may come of it or nothing at all – but it’s obvious that it would be useful to try, and trying entails an acknowledgment that the collaboration’s members must care about the politics when inside SESAME as well.

Featured image: Beam steering, focusing and monitoring equipment at the SESAME research centre in Jordan. Credit: iaea_imagebank/Flickr, CC BY 2.0.

Posted in Scicomm

'Lots of people don't know lots of things'

You might have seen news channels on the television (if you do at all, in fact) flash a piece of information repeatedly on their screens. News presenters also tend to repeat things they’ve said 10 or 15 minutes before and on-screen visuals join in this marquee exercise. I remember being told in journalism school that this is done so people who have tuned in shortly after a piece of news has been ‘announced’ to catch up quickly. So say some news item is broken at 8 pm; I can tune in at 8.10 pm and be all caught up by 8.15 pm.

Of course, this has become a vestigial practice in the age of internet archiving technologies and platforms like Facebook and Google ‘remembering’ information forever, but would’ve been quite useful in a time when TV played a dominant role in information dissemination (and when news channels weren’t going bonkers with their visuals).

I wonder if this ’15 minutes’ guideline – rather a time-based offset in general – applies to reporting on science news. Now, while news is that which is novel, period, it’s not clear whom it’s novel for. For example, I can report on a study that says X is true. X might’ve been true for a large number of scientists, and perhaps people in a different country or region, for a long time but it may not be for the audience that I’m writing for. Would this mean X is not news?

Ultimately, it comes down to two things.

First: Lots of people don’t know lots of things. So you can report on something and it will be news for someone, somewhere. However, how much does it cost to make sure what you’ve written reaches that particular reader? Because if the cost is high, it’s not worth it. Put another way, you should regularly be covering news that has the lowest cost of distribution for your publication.

Second: Lots of people don’t know lots of things. So you can report on something and it will be news for someone, somewhere. And if the bulk of your audience is a subset of the group of people described above, then what you’re reporting will always likely be new, and thus news. As things stand, most Indians still needs to catch up on basic science. Scientists aren’t off the hook either: many of them may know the divergence of a magnetic field is always zero but attribute this statement’s numerous implications to a higher power.

So, through science journalism, there are many opportunities to teach as well as inform, particularly in that order. And a commitment to these opportunities implies that I will also be writing and publishing reports that are newsy to my readers but not to people in other parts of the world, of a different demographic, etc.

Featured image credit: mojzagrebinfo/pixabay.

Posted in Scicomm

Similar DNA

From an article in Times Now News:

Comparing Prime Minister Narendra Modi with former prime minister Atal Bihari Vajpayee, Union Science and Technology Minister Harsh Vardhan on Wednesday said both have a similar “DNA” and share a passion for scientific research.

I’m sure I’m interpreting this too literally but when the national science minister makes a statement saying two people share similar DNA, I can’t help but wonder if he knows that the genome of any two humans is 99.9% the same. The remaining 0.1% accounts for all the difference. Ergo, Prime Minister Narendra Modi has DNA similar to Rahul Gandhi, me and you.

That said, I refuse to believe a man who slashed funding for the CSIR labs by 50% (and asked them to make up for it – a princely sum of Rs 2,000 crore – in three years by marketing their research), who claims ancient Indians surgically transplanted animal heads on humans, whose government passively condones right-wing extremism fuelled by irrational beliefs, whose ministries spend crores of rupees on conducting biased investigations of cow urine, and whose bonehead officials have interfered in the conduct of autonomous educational institutions even knows how scientific research works, let alone respects it.

Vardhan himself goes on to extol Vajpayee as the man who suffixed ‘jay vigyan‘ (‘Hail science’) to the common slogan ‘Jay jawan, jay kisan‘ (‘Hail the soldier, hail the farmer’) and, as an example of his contribution to the scientific community, says that the former PM made India a nuclear state within two months of coming to power. Temporarily setting aside the fact that it takes way more than two months to build and test nuclear weapons, it’s also disturbing that Vardhan thinks atom bombs are good science.

Additionally, Modi is like Vajpayee according to him because the former keeps asking scientists to “alleviate the sufferings of the common man” – which, speaking from experience, is nicespeak for “just do what I tell you and deliver it before my term is over”.

Posted in Scicomm

English as the currency of science's practice

K. VijayRaghavan, the secretary of India’s Department of Biotechnology, has written a good piece in Hindustan Times about how India must shed its “intellectual colonialism” to excel at science and tech – particularly by shedding its obsession with the English language. This, as you might notice, parallels a post I wrote recently about how English plays an overbearing role in our lives, and particularly in the lives of scientists, because it remains a language many Indians don’t have to access to get through their days. Having worked closely with the government in drafting and implementing many policies related to the conduct and funding of scientific research in the country, VijayRaghavan is able to take a more fine-grained look at what needs changing and whether that’s possible. Most hearteningly, he says it is – only if we had the will to change. As he writes:

Currently, the bulk of our college education in science and technology is notionally in English whereas the bulk of our high-school education is in the local language. Science courses in college are thus accessible largely to the urban population and even when this happens, education is effectively neither of quality in English nor communicated as translations of quality in the classroom. Starting with the Kendriya Vidyalayas and the Nayodya Vidyalayas as test-arenas, we can ensure the training of teachers so that students in high-school are simultaneously taught in both their native language and in English. This already happens informally, but it needs formalisation. The student should be free to take exams in either language or indeed use a free-flowing mix. This approach should be steadily ramped up and used in all our best educational institutions in college and then scaled to be used more widely. Public and private colleges, in STEM subjects for example, can lead and make bi-lingual professional education attractive and economically viable.

Apart from helping students become more knowledgeable about the world through a language of their choice (for the execution of which many logistical barriers spring to mind, not the least of which is finding teachers), it’s also important to fund academic journals that allow these students to express their research in their language of choice. Without this component, they will be forced to fallback to the use of English, which is bound to be counterproductive to the whole enterprise. This form of change will require material resources as well as a shift in perspective that could be harder to attain. Additionally, as VijayRaghavan mentions, there also need to be good quality translation services for research in one language to be expressed in another so that cross-disciplinary and/or cross-linguistic tie-ups are not hampered.

Featured image credit: skeeze/pixabay.

Posted in Scicomm, Science

Onto drafting the gravitational history of the universe

It’s finally happening. As the world turns, as our little lives wear on, gravitational wave detectors quietly eavesdrop on secrets whispered by colliding blackholes and neutron stars in distant reaches of the cosmos, no big deal. It’s going to be just another day.

On November 15, the LIGO scientific collaboration confirmed the detection of the fifth set of gravitational waves, made originally on June 8, 2017, but announced only now. These waves were released by two blackholes of 12 and seven solar masses that collided about a billion lightyears away – a.k.a. about a billion years ago. The combined blackhole weighed 18 solar masses, so one solar mass’s worth of energy had been released in the form of gravitational waves.

The announcement was delayed because the LIGO teams had to work on processing two other, more spectacular detections. One of them involved the VIRGO detector in Italy for the first time; the second was the detection of gravitational waves from colliding neutron stars.

Even though the June 8 is run o’ the mill by now, it is unique because it stands for the blackholes of lowest mass eavesdropped on thus far by the twin LIGO detectors.

LIGO’s significance as a scientific experiment lies in the fact that it can detect collisions of blackholes with other blackholes. Because these objects don’t let any kind of radiation escape their prodigious gravitational pulls, their collisions don’t release any electromagnetic energy. As a result, conventional telescopes that work by detecting such radiation are blind to them. LIGO, however, detects gravitational waves emitted by the blackholes as they collide. Whereas electromagnetic radiation moves over the surface of the spacetime continuum and are thus susceptible to being trapped in blackholes, gravitational waves are ripples of the continuum itself and can escape from blackholes.

Processes involving blackholes of a lower mass have been detected by conventional telescopes because these processes typically involve a light blackhole (5-20 solar masses) and a second object that is not a blackhole but instead usually a star. Mass emitted by the star is siphoned into the blackhole, and this movement releases X-rays that can be spotted by space telescopes like NASA Chandra.

So LIGO’s June 8 detection is unique because it signals a collision involving two light blackholes, until now the demesne of conventional astronomy alone. This also means that multi-messenger astronomy can join in on the fun should LIGO detect a collision of a star and a blackhole in the future. Multi-messenger astronomy is astronomy that uses up to four ‘messengers’, or channels of information, to study a single event. These channels are electromagnetic, gravitational, neutrino and cosmic rays.

The masses of stellar remnants are measured in many different ways. This graphic shows the masses for black holes detected through electromagnetic observations (purple); the black holes measured by gravitational-wave observations (blue); neutron stars measured with electromagnetic observations (yellow); and the masses of the neutron stars that merged in an event called GW170817, which were detected in gravitational waves (orange). GW170608 is the lowest mass of the LIGO/Virgo black holes shown in blue. The vertical lines represent the error bars on the measured masses. Credit: LIGO-Virgo/Frank Elavsky/Northwestern
The masses of stellar remnants are measured in many different ways. This graphic shows the masses for black holes detected through electromagnetic observations (purple); the black holes measured by gravitational-wave observations (blue); neutron stars measured with electromagnetic observations (yellow); and the masses of the neutron stars that merged in an event called GW170817, which were detected in gravitational waves (orange). GW170608 is the lowest mass of the LIGO/Virgo black holes shown in blue. The vertical lines represent the error bars on the measured masses. Credit: LIGO-Virgo/Frank Elavsky/Northwestern

The detection also signals that LIGO is sensitive to such low-mass events. The three other sets of gravitational waves LIGO has observed involved black holes of masses ranging from 20-25 solar masses to 60-65 solar masses. The previous record-holder for lowest mass collision was a detection made in December 2015, of two colliding blackholes weighing 14.2 and 7.5 solar masses.

One of the bigger reasons astronomy is fascinating is its ability to reveal so much about a source of radiation trillions of kilometres away using very little information. The same is true of the June 8 detection. According to the LIGO scientific collaboration’s assessment,

When massive stars reach the end of their lives, they lose large amounts of their mass due to stellar winds – flows of gas driven by the pressure of the star’s own radiation. The more ‘heavy’ elements like carbon and nitrogen that a star contains, the more mass it will lose before collapsing to form a black hole. So, the stars which produced GW170608’s [the official designation of the detection] black holes could have contained relatively large amounts of these elements, compared to the stellar progenitors of more massive black holes such as those observed in the GW150914 merger. … The overall amplitude of the signal allows the distance to the black holes to be estimated as 340 megaparsec, or 1.1 billion light years.

The circumstances of the discovery are also interesting. Quoting at length from a LIGO press release:

A month before this detection, LIGO paused its second observation run to open the vacuum systems at both sites and perform maintenance. While researchers at LIGO Livingston, in Louisiana, completed their maintenance and were ready to observe again after about two weeks, LIGO Hanford, in Washington, encountered additional problems that delayed its return to observing.

On the afternoon of June 7 (PDT), LIGO Hanford was finally able to stay online reliably and staff were making final preparations to once again “listen” for incoming gravitational waves. As part of these preparations, the team at Hanford was making routine adjustments to reduce the level of noise in the gravitational-wave data caused by angular motion of the main mirrors. To disentangle how much this angular motion affected the data, scientists shook the mirrors very slightly at specific frequencies. A few minutes into this procedure, GW170608 passed through Hanford’s interferometer, reaching Louisiana about 7 milliseconds later.

LIGO Livingston quickly reported the possible detection, but since Hanford’s detector was being worked on, its automated detection system was not engaged. While the procedure being performed affected LIGO Hanford’s ability to automatically analyse incoming data, it did not prevent LIGO Hanford from detecting gravitational waves. The procedure only affected a narrow frequency range, so LIGO researchers, having learned of the detection in Louisiana, were still able to look for and find the waves in the data after excluding those frequencies.

But what I’m most excited about is the quiet announcement. All of the gravitational wave detection announcements before this were accompanied by an embargo, lots of hype building up, press releases from various groups associated with the data analysis, and of course reporters scrambling under the radar to get their stories ready. There was none of that this time. This time, the LIGO scientific collaboration published their press release with links to the raw data and the preprint paper (submitted to the Astrophysical Journal Letters) on November 15. I found out about it when I stumbled upon a tweet from Sean Carroll.

And this is how it’s going to be, too. In the near future, the detectors – LIGO, VIRGO, etc. – are going to be gathering data in the background of our lives, like just another telescope doing its job. The detections are going to stop being a big deal: we know LIGO works the way it should. Fortunately for it, some of its more spectacular detections (colliding intermediary-mass blackholes and colliding neutron stars) were also made early in its life. What we can all look forward to now is reports of first-order derivatives from LIGO data.

In other words, we can stop focusing on Einstein’s theories of relativity (long overdue) and move on to what multiple gravitational wave detections can tell us about things we still don’t know. We can mine patterns out of the data, chart their variation across space, time and their sources, and begin the arduous task of drafting the gravitational history of the universe.

Featured image credit: Lovesevenforty/pixabay.

Posted in Life notes, Scicomm

The language and bullshitness of 'a nearly unreadable paper'

Earlier today, the Retraction Watch mailing list highlighted a strange paper written by a V.M. Das disputing the widely accepted fact that our body clocks are regulated by the gene-level circadian rhythm. The paper is utter bullshit. Sample its breathless title: ‘Nobel Prize Physiology 2017 (for their discoveries of molecular mechanisms controlling the circadian rhythm) is On Fiction as There Is No Molecular Mechanisms of Biological Clock Controlling the Circadian Rhythm. Circadian Rhythm Is Triggered and Controlled By Divine Mechanism (CCP – Time Mindness (TM) Real Biological Clock) in Life Sciences’.

The use of language here is interesting. Retraction Watch called the paper ‘unreadable’ in the headline of its post because that’s obviously a standout feature of this paper. I’m not sure why Retraction Watch is highlighting nonsense papers on its pages – watched by thousands every day for intriguing retraction reports informed by the reporting of its staff – but I’m going to assume its editors want to help all their readers set up their own bullshit filters. And the best way to do this, as I’ve written before, is to invite readers to participate in understanding why something is bullshit.

However, to what extent do we think unreadability is a bullshit indicator? And from whose perspective?

There’s no exonerating the ‘time mindness’ paper because those who get beyond the language are able to see that it’s simply not even wrong. But if you had judged it only by its language, you would’ve landed yourself in murky waters. In fact, no paper should be judged by how it exercises the grammar of the language its authors have decided to write it in. Two reasons:

1. English is not the first language for most of India. Those who’ve been able to afford an English-centred education growing up or hail from English-fluent families (or both) are fine with the language but I remember most of my college professors preferring Hindi in the classroom. And I assume that’s the picture in most universities, colleges and schools around the country. You only need access to English if you’ve also had the opportunity to afford a certain lifestyle (cosmopolitan, e.g.).

2. There are not enough good journals publishing in vernacular languages in India – at least not that I know of. The ‘best’ is automatically the one in English, among other factors. Even the government thinks so. Earlier this year, the University Grants Commission published a ‘preferred’ list of journals; only papers published herein were to be considered for career advancement evaluations. The list left out most major local-language publications.

Now, imagine the scientific vocabulary of a researcher who prefers Hindi over English, for example, because of her educational upbringing as well as to teach within the classroom. Wouldn’t it be composed of Latin and English jargon suspended from Hindi adjectives and verbs, a web of Hindi-speaking sensibilities straining to sound like a scientist? Oh, that recalls a third issue:

3. Scientific papers are becoming increasingly hard to read, with many scientists choosing to actively include words they wouldn’t use around the dinner table because they like how the ‘sciencese’ sounds. In time, to write like this becomes fashionable – and to not write like this becomes a sign of complacency, disinterest or disingenuousness.

… to the mounting detriment of those who are not familiar with even colloquial English in the first place. To sum up: if a paper shows other, more ‘proper’ signs of bullshit, then it is bullshit no matter how much its author struggled to write it. On the other hand, a paper can’t be suspected of badness if its language is off – nor can it be called bad as such if that’s all is off about it.

This post was composed entirely on a smartphone. Please excuse typos or minor formatting issues.

Posted in Op-eds, Scicomm

That astrology workshop at the IISc

Couple caveats:

  1. I wrote this post on the night of October 28, before the workshop was cancelled on the morning of October 29. I haven’t bothered to change the tense because issuing this caveat at the top seemed simpler.
  2. A highly edited version of this post was published on The Wire on the morning of October 29. It’s about half as long as the post below, so if you’re looking for a TL;DR version, check that out.

A friend of mine forwarded this to me on October 28:

The poster for IIScAA's astrology workshop

I’m sure you can see the story writing itself: “IISc, a bastion of rational thinking and among the last of its kind in India, has capitulated and is set to host a workshop on astrology – a subject Karl Popper considered the prime example of how pseudoscience should be defined – on November 25. The workshop is being organised by the IISc Alumni Association, and will be conducted by M.S. Rameshaiah, who holds a BE in mechanical engineering from IISc and a PG diploma in patents law from NALSAR. He retired as a scientist from the National Aerospace Laboratories.”

But this is an old point. As R. Prasad, the science editor of The Hindu, wrote on his blog, an astrology workshop popping up somewhere in the country was only a matter of time, not possibility. What’s more interesting is why there’s a hullabaloo and who’s raising it. As the friend who forwarded the poster said, “Hope you guys carry this or put some pressure.”

Prasad’s conversation with Rameshaiah moves along the line of why this workshop has been organised – and this is the line many of us (including myself) would assume at first. IISc is one of India’s oldest modern research institutions. It wields considerable clout as a research and academic body among students, researchers and policymakers alike, and it has thus far remained relatively free of political interference. Its own faculty members do good science and are communicative with the media.

So all together, people who regularly preach the scientific temper and who grapple with scientific knowledge as if it existed in a vacuum like to do so on the back of socially important institutions like the IISc. It’s an easy way out to establish dignity – like how part-time writers often use quotable quotes as if they carry some authority.

The problem is, they don’t. And in the same way, it’s not entirely fair to use the IISc as a champion of the idea of success-through-rationalism because it’s an academic and research institution engaged in teaching its students about the sciences, and it doesn’t teach them by exclusion. It doesn’t teach them by describing what is not science but by inculcating what is.

This, as far as I’m concerned, is the primary issue with Rameshaiah’s workshop: calling astrology a “scientific tool” from within an institution that teaches students, and the people at large, about what science is. If it had been called just a “tool”, there wouldn’t have been (much of) a problem. By attaching the prefix of “science”, Rameshaiah is misusing the name of the IISc to bring credibility to his personal beliefs. The secondary issue is whether IISc stands to lose any credibility by association: of course it does.

So there are two distinct issues to be addressed here:

  1. Of an astrology workshop being hosted by the IISc AA, and
  2. Of an astrology workshop in general

The second issue is arguably more interesting because the first issue seems concerned only with chasing an astrology workshop outside the premises of a research institution. And once it is chased out, can we be sure that the same people will be concerned, especially meaningfully, about quelling all astrology workshops everywhere? I’m not so sure.

Of an astrology workshop in general

While the readers of this blog will agree, as I do, that astrology is not a science, can we agree that it is a “tool”? Again, while the readers of this blog will claim that it is a pseudoscience that, in Popper’s (rephrased) words, “destroyed the testability of their theory in order to escape falsification”, it also bears asking why faith in astrology persists in the first place.

Is it because people have not been informed it’s a pseudoscience or is it because there is no record of their religious beliefs – in which one’s faith in astrology is also embedded – having let them down in the last many generations? To put it in Popper’s terms, astrology may not be falsifiable but how many people are concerned with its falsifiability to begin with?

Many people of the community to which I belong believe in astrology. They are Brahmins, quite well to do, ranging in affluence from the upper middle class to the upper class. Many of them have held positions of power and influence, and many of the same people believe that the alignment of the stars in the sky influences their fortunes. Falsifiability is, to them, an intellectual exercise that doesn’t add to their lives. Astrological beliefs and the actions thus inspired, on the other hand, get them through their days and leave them feeling better about themselves.

Where I see Rameshaiah’s workshop inflicting real damage is not among such people, who can afford to lose some of their money and not have to give a damn. Where the problem comes to be is with subaltern communities – from whom astrology has the potential to siphon limited resources and misappropriate their means to ‘status’ mobility (e.g., according to Prasad, Rameshaiah is charging Rs 2,000 per person for the two-day workshop). Additionally, how such beliefs infiltrate these communities is also worth inspecting. For example, astrology is the stranglehold of Brahmins – and to liberate Dalits from the idea that astrology is a valid method of anything is, in a sense, a fight against casteism.

In the Indian socio-economic system, it’s easier to sink to the bottom than to rise to the top. In such a system, rationalism, some principles from the Bhagavad Gita and hope alone won’t cut it if you’re trying to swim upstream simply because of the number of institutional barriers in your way (especially if you’re also of a lower caste). Consider the list of things to which your access is highly limited: education, credit, housing, sanitation, employment, good health, etc. In this scenario, is it any surprise that no one is concerned about falsification as long as it promises a short way out to the upper strata of society?

Ultimately, and in the same vein, what will be more effective in eliminating belief in astrology is not eliminating astrology itself as much as eliminating one’s vulnerability to it. To constantly talk about eradicating beliefs in pseudoscientific ideas from society is to constantly ignore why these ideas take root, to constantly ignore why scientific ideas don’t inspire confidence – or to constantly assume that they do. On the last count, I’m sure many reasons will spring to mind, among them our education, bureaucracy, politics, culture, etc; pseudoscience only exists in their complex overlap.

This is all the more reason to stop fixating on Rameshaiah’s conducting the workshop and divert our attention to who has decided to attend and why. This is not an IISc course; it’s a workshop organised by the institution’s alumni association and as such is not targeted at scientists (in case the question arose as to why would a layperson approach a scientist for astrological advice). In fact, we’re only questioning the presence of an astrology workshop in the midst of a scientific research institution. We’re not questioning why astrology workshops happen in the first place; we must.

Because if you push Rameshaiah down, then someone else like him is going to pop up in a difference place. This is a time when so many of us seem smart enough to ask questions like “What will air filters do when you’re not addressing the source of pollution” or “Why are you blaming women for putting up lists willy-nilly accusing men of sexual harassment when you realise that due process is a myth in many parts of India and reserved for the privileged where it isn’t”. In much the same way, why isn’t it sensible to ask why people believe in astrology instead of going hammer and tongs with falsification?

Featured image credit: geralt/pixabay.

Posted in Op-eds, Scicomm

Appa Rao Podile made fellow of science academy that published his problem paper – some questions

Appa Rao Podile, the former vice-chancellor of the University of Hyderabad, has been elected a fellow of the Indian National Science Academy (INSA) in spite of one of his three papers – which The Wire had identified in April 2016 as containing evidence of plagiarism – having been published by the academy. According to the citation, he “has made important contributions in the field of plant-microbe interactions. His work on chitinases has enabled the development of alternatives to toxic antifungal compounds for plant protection.”

INSA is one of India’s three science academies. The other two are the National Academy of Sciences and the Indian Academy of Sciences. Between them, they’ve formally divvied up an agenda of three portfolios. The National Academy of Sciences handles women in science; the Indian Academy of Sciences handles science education. And INSA, ironically, handles ethics.

The paper Appa Rao had coauthored (and for which he also the lead author) and published by the journal Proceedings of the INSA in 2014 was titled ‘Root Colonisation and Quorum Sensing are the Driving Forces of Plant Growth Promoting Rhizobacteria (PGPR) for Growth Promotion’. It contained six instances of plagiarism – the most among the three papers. After The Wire had reported on the offence, Appa Rao assumed complete responsibility and apologised for his mistakes. Proceedings of the INSA also issued a clarification accompanying the paper.

Two scientists I spoke to said on condition of anonymity that Appa Rao Podile’s election only damaged the credibility of the academy. Om Prasad, a history student at JNU, added, “He cannot be a role model for any aspiring researcher in the sciences or in academia in general” for having handled the Rohith Vemula suicide and protests the way he did (almost completely devoid of dignity) and for his plagiarism in various papers.

This is an issue I’d explored in January this year, when Appa Rao had been awarded the ‘Millennium Plaque of Honour’ by the Indian Science Congress (ISC). The plaque is awarded every year by the congress’s organisers to ’eminent’ scientists. In a time when the ISC’s credibility has been flagging, and considered by many scientists to be a waste of time, it is odd that the award would be given to someone whose administrative and academic credentials are in question. I expected the INSA also would’ve had similar considerations – but no.

I’d asked A.K. Sood (INSA president), Subhash Lakhotia (senior scientist at the academy) and Lahiri Majumdar (plant sciences editor of the Proceedings of the INSA) about these issues. In response, I got a carefully worded statement from Alok K. Moitra, the secretary of fellowships at the academy. I’ve pasted the bulk of it below; only one paragraph has been left out because it discussed a set of emails exchanged between INSA members and me last year.

The question of plagiarism in an article published by him and his colleagues in one of the issues of the Proceedings of the INSA was thoroughly examined by the editorial office of the journal immediately following the allegation made by you in April 2016. The examination revealed that although there were instance of similarities in five-six isolated sentences with some earlier publications, none of them would qualify for typical plagiarism since these did not pertain to someone else’s data. These were general statements, some of which may not need any specific citation as such. Being general in nature, they are also likely to share variable strings of words. Nevertheless, the authors did publish a note of apology in a later issue of our journal for inadvertent identity/similarity of a few isolated sentences in the published paper with those in some other papers.

The INSA Council while discussing the election of Professor Appa Rao Podile to fellow of INSA considered this allegation and decided that the allegation of plagiarism was without merit. His election to the Fellowship of INSA is based on his scholastic research contributions.

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Based on these facts, I have a few questions. But before that, a short note (just in case for some idiotic readers who comment on a story without reading it first): I’m not saying at all that we forgive Appa Rao Podile for the way he dealt with the students and faculty at the University of Hyderabad campus (under political pressure to boot) as well as for the way he conducted himself when a police inquiry was initiated against him.

1. Appa Rao admitted to his mistake and issued a correction and an apology (subsequently publicised by the journal). His misconduct wasn’t in the experiment but in the descriptive part of the paper. Prasad argued that none of this exculpates him – but this is quite in opposition to what former UGC chairman Praveen Chaddah had written in 2014: that entire papers shouldn’t be retracted or dumped when misconduct like plagiarism is confined to the paper’s descriptive parts and doesn’t spillover into the data or experiment itself. I don’t know where I myself stand, but I think there’s some introspection to be done here about whether we’re being too strict apropos Appa Rao’s plagiarism infraction because of his role in the University of Hyderabad protests, violence, etc.

2. An obvious follow-up question arises: when we’re felicitating a scientist for his scientific accomplishments and electing him as a fellow of a reputed science academy, are we allowed to pull up the academy for not having considered his non-scientific work as well? (I realise this is a loaded question because it suggests that I’m not going to be happy with the academy until it recants its fellowship offer, but no – I’m actually curious.)

3. Are we paying attention to the academy itself only because it has elected a controversial fellow? I know my answer is ‘yes’. India has three science academies and they rarely ever feature in public conversations about science in India, so it feels somewhat embarrassing to suddenly consider the INSA to be important. And part two: do we expect all the fellows at India’s science academies to be role models? If we’re going after Appa Rao now because he’s not been a model citizen, shouldn’t we be asking such questions of all the fellows of the three academies?

4. Should our consternation at Appa Rao’s election be directed towards Appa Rao or towards INSA? Common sense would dictate that we divert our scrutiny towards INSA. And we immediately realise that as much as Appa Rao had erred in plagiarising in his paper, INSA had also erred in publishing the document without checking it for plagiarism first. We find further that the INSA guidelines for the election of new fellows is insipid, making no room to consider the possibility that some scientists may be great with the science but jerks at other things. There are also no guidelines for what actions it would take against a fellow should he be implicated for some offence in the future (and gradations therein). What happens when the fellow of a science academy commits murder? (Can you imagine anyone rushing to find out what INSA/IAS/NAS is saying?)

Update: I’d had a follow up question for Moitra, to which I received a reply late yesterday.

Q: Apart from Appa Rao’s academic credentials, did INSA consider his administrative track record at the University of Hyderabad? Did it consider the fact that a fact-finding team (of three well-regarded academics) concluded that Appa Rao had acted unethically and in a way damaging to the reputation of the University during his term as VC? Wouldn’t Appa Rao’s election to the academy thus seem as if – as long as a scientist does good science, his other transgressions can be ignored?

A.K.M.: In our earlier response, we did state that the election was based on scholastic achievement. Administrative failures/successes can be subjective impressions depending upon from which angle one looks at it. Election to fellowship is essentially on the basis of scientific contributions. However, only if there are established cases of wrong-doing as judged by the judiciary system of the country, the election would not be made in spite of scholastic achievements.

Featured image: Appa Rao Podile. Credit: YouTube.