There’s a line from The Two Towers (2002) that’s really stayed with me:
I’m on nobody’s side because nobody is on my side.
It’s spoken by Treebeard, the Ent, to one of Meriadoc/Peregrin when asked whose side he was on: Saruman’s or the Fellowship’s. At first glance, it seems a fair answer because nobody has been bothered about the plight of the Ents since Saruman set up shop at Isengard. On second thought, however, you wonder what good it did to anyone when they didn’t bother to make their voices heard. If you shied away from political participation when it mattered, is it any surprise that you were subsequently excluded from decisions that impact you? And then, on third, it becomes pertinent to ask why the onus is on a community that has been continuously disenfranchised to speak up and make itself count. And so forth.
There are many parallels here to conversations that are had in the news everyday. Neha Sinha’s latest piece for The Wire is founded on almost the same premise: In the film Newton, the forest of Dandakaranya, its being a proxy for ecological democracy practiced by the Gond tribe that inhabits it, and the security forces’ relationship with the flora stands in for Tolkien’s Ents. It is not on the Gond to stand up and be counted.
I digress. As the headline of this post suggests, I’m on Treebeard’s side to the extent that I’m on nobody’s side because nobody is on my side. However, I’m not an Ent in Middle Earth; I’m a privileged upper-caste, upper-class English-speaking male – an acknowledgement that needs to be articulated because, even if I choose to be on nobody’s side and extricate myself from all proceedings, my privilege will get many things done for me. And the ‘proceedings’ I speak of is the news. I don’t have to keep myself abreast of all the political, financial, economic and judicial happenings in the country. As a journalist I might have to but as a citizen, I don’t. My skipping an important political development impacts – rather has impacted – my life as much as my bunking a class in engineering college has: not at all.
I don’t want to follow the news anymore. The bulk of it is faeces-flinging, from one side of the ideological aisle to the other. The bulk of it is mostly posturing unto the fulfilment of myopic goals, aimed at winning skirmishes but losing all sight of the war. And most of it is self-indulgent populism in that most news publishers print/publish what the people want to read; if this is not true, we’d be reading a lot more of non-mainstream writing (in English at least, the only language I read the news in). As I’ve said multiple times before, it’s important to sell. But on the flipside, I don’t see anyone even thinking about trying to sell something new. For example, as a recent dinner conversation with two friends concluded, where do you go to look for Indian literary journalism?
Of course, some news outlets – like The Wire (where I work) – are trying to move away from this featureset by ensuring that only the journalists at The Wire get to decide what to cover and what not to cover; the only other stakeholder in our enterprise is the reader, so axiomatically there are no business or political interests dictating our agenda. However, my specific ire is directed at a subset of what even The Wire has been trying to do, a subset that represents a perception of the news that no single news outlet can attempt to modify by itself. Specifically, I’m on no journalist’s side because no journalist is on my side – the side that believes that political journalism is not the raison d’être of the fourth estate.
This isn’t a call (muted though it is) to eradicate political journalism. I’m saying that political journalism is a necessary but not sufficient component of the practice of journalism. Granted, the national polity is the ultimate seat of all power in the country, the Well of Eternity from which all life on Azeroth flows. But to prioritise the coverage of it over many other topics is, to me, a quiet surrender. Journalists flock to it because it’s easy to score ‘hits’ with; you draw blood by covering politics, and ‘change the world’ therewith, because the blood flows thick and fast there. But when was the last time news organisations attempted to draw blood from suppressed veins? To put it in less sanguine terms: when was the last time news organisations tried to investigate parts of our reality where power festers but not ostentatiously?
To me, in many ways, this is the physical world and the natural laws that govern it, the world where groups of people called scientists undertake expeditions – intellectually and otherwise – to unravel the foundations of civilisation as well as destiny. Science journalism is only another vantage point, just the way politics and business are vantage points, from which to survey our lives. However, to ignore one in favour of the Others simply because the Others are easier to communicate, easier to resonate with, is a copout. In fact, I believe that the blood flows thick and fast in cis-/peri-science matters as well; many simple don’t know where to look nor are interested.
Some also argue that science by itself won’t suffice to effect change, that it has to be coupled with policy, i.e. with an outside-in gaze. However, this is mostly the view of science from politics’ point of view, whereby political considerations influence our engagement with science. What is lacking is the other way round: where, for example, there is a public debate about why people who clean the toilets in a household can’t also cook in the same household, where a confrontation is encouraged between the chemistry of disinfectants and the socio-cultural beliefs rooted in caste traditions – instead of sidelining scientific knowledge to the margins.
This clause I’ve marked in italics is an indictment of the media, not of anyone else, because the media space is where it is the most lacking. Where activists and their allies on the ground might be going from door to door explaining how disinfectants work to the uninitiated, where educationists and young schoolchildren will be teaching each other about the deleterious effects of burning sulphur-laden firecrackers during Deepavali, most journalists have briefly cited this or that bit of research and moved on to discuss the social, cultural, political, etc. implications. In other words, it’s not that scientific knowledge alone must dictate our public life; that would be disastrous. It’s that, at least in my opinion, science gets less space than it truly deserves in the way we compose, and consume, our news.
Instead, our ideas of ‘newness’ within the context of journalism, at least in India, have become boxed in. ‘New media’ has become limited to the use of unfamiliar mediums to communicate the same thing we were communicating before in new ways. From what I’ve seen, there is a vanishing amount of introspection in most newsrooms about why we cover news the way we do, how the invention of different communication technologies influenced that decision, and what parts of the hitherto sidelined topics do new technologies open up.
If we don’t ask this question more often of ourselves as journalists, I fear political news is going to remain the mainstay of mainstream journalism in India, a traffic-hogging bully that shoves other, possibly more meaningful points of view down.
Featured image: Treebeard in ‘The Two Towers’. Source: YouTube.
Metastable 